Thursday, January 13, 2011

Vatican Decision On Neo Cats In Japan Puts Another Nail In The Charade Of National Bishops Conferences

What makes this photo fascinating is that Neo Cat founders Kiko and Carmen have so much pull, Carmen can be photographed with Benedict XVI in sweats.  At least they are black sweats.

The other day the Vatican announced a decision, that while it hasn't gotten much play, pretty much defines the authority of national bishops conferences to act on their own authority.  At the same time the story gives great insight into the power of the various Spanish personality cults with in the Vatican.  The cults can and the bishops can't.

 Neocatechumenal Way Will Not Be Suspended in Japan

MADRID, Spain, JAN. 7, 2011 (Zenit.org).-

 The Neocatechumenal Way will not be suspended in Japan for five years, as was previously announced by the country's episcopal conference, reports the lay movement.


According to a spokesman of movement, Alvaro de Juana, this decision was communicated recently in writing by the Vatican Secretariat of State to the Neocatechumenal Way founders: Kiko Arguello, Carmen Hernandez and Mario Pezzi.

De Juana informed ZENIT that the letter came after Benedict XVI presided at a Dec. 13 meeting with a representation of several Japanese bishops, among them the president of the episcopal conference, Archbishop Leo Ikenaga of Osaka, to address some aspects of the Neocatechumenal Way in Japan.

A few weeks earlier, the Japanese episcopal conference announced that it would suspend the activities of the movement in Japan for five years.

De Juana explained that "the Holy See has made a series of decisions," which were revealed in Cardinal Bertone's letter.

"The first indicates that the suspension of the Neocatechumenal Way in Japan for five years -- as attempted by the country's Episcopal Conference -- is not admissible," he said.

On the other hand, the spokesman added, it specified that "the dialogue between the bishops of Japan and the Neocatechumenal Way must be taken up again as soon as possible with the help of a competent delegate who loves the Way and respects the problems of the bishops."

"Finally, if necessary, the latter must give concrete indications to the Way for each of its own dioceses, avoiding pronouncements of the episcopal conference," explained De Juana.

"The Holy See points out in addition that the Secretariat of State will be in charge of giving the necessary instructions and will address, in contact with the Congregation for the Evangelization of Peoples, the questions referring to the presence of the Way in said country," concluded the spokesman.


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So much for the power of Episcopal conferences to make independent decisions.  Or maybe this is actually about the power of conservative lay movements who worship the Vatican.  In any event the Japanese bishops have certainly been put in their place when it comes to the Neo Cats.  I wonder if an individual bishop could throw them out of their diocese.  I would love to see a Japanese bishop test those waters.

The cynic is me wonders if the Vatican is sucking up to the Neo Cats because they need these official Vatican cheerleaders to fill St Peter's square when JPII is beatified.  That was one of the main 'charisms' of the Neo Cats, to see to it that the crowds came out for JPII.  They also made sure guitar toting Neo Cats sang to the Pope on the days he was in residence at St Peter's.  Like Marcial Maciel,  Neo Cat founders Kiko Arguello and Carmen Hernandez were connected personally with JPII and had access to his inner circle.  They were on his private dinner guest list.

The Japanese bishops had problems with Neo Cat secrecy about their doings, their individualized rituals, and enough concern with Neo Cat seminary formation that they shut down the Neo Cat seminary. The over all complaint about them was that the Neo Cats were affecting unity with in their dioceses.  These complaints are generic concerning these privately led, Spanish birthed, lay Catholic initiatives. They run on secrecy, elitism, Vatican worship, and predatory recruiting with in parishes and colleges.  In the case of the Japanese Catholic Church, Kiko and Carmen have more Vatican influence than the entire Japanese Episcopal conference.

I've written before about two points this story illustrates.  The first is that the whole notion of subsidiarity is dead in Roman Catholicism.  It's all Vatican all the time.  The second is that these Spanish initiated lay groups
like Opus Dei, the Legion, and the Neo Cats are a parallel church not answerable to any ecclesiastical authority outside the Vatican. Their influence with in the Vatican, which is not a reflection of their actual numbers--well human numbers anyway-- is seemingly unlimited. 

These groups seem to function as sort of a fifth column for the Vatican with in Catholicism.  The definition of a fifth column is "a clandestine subversive organization working within a country to further an invading enemy's military and political aims." There are other names for groups who infiltrate their fellow citizens on behalf of a central state authority.  I'm being generous in describing them as a fifth column.  

In any event be prepared to be overwhelmed by tales of Neo Cat allegiance and passionate piety when the Vatican roles out the JPII Beatification ceremony.  There will be guitars everywhere and some of them will be from Japan. 

I don't imagine there is much guitar playing going on in the halls of the USCCB or other national conferences.  Their competency and authority goes only so far as their Vatican leash lets them.  No wonder professional groups like the Catholic Health Association blow them off.  I can't think of too many people who are intimidated by a dog on a leash, no matter how much the dog barks. 

UPDATE:  The NCR has also posted on this story and it too is worth a read.  It seems the Japanese bishops are not going to accept this directive silently.  Good for them.

7 comments:

  1. The Japanese bishops went to immense trouble and expense to get a hearing in Rome a while back. On one visit a group of them were told "the Pope is too busy to see you." Then on returning to Japan they got a message, "the Holy Father can see you now." Instantly they get on a plane back to Rome. The Pope listened to them for an hour (the bell that signals the end of half-hour audiences was not working), demurred somewhat from their denunciation, saying that he had heard good reports about the Neocatechumenate. Eventually they got the message that the Neocatechumenal seminary was being recalled to Rome. The other bishops of Asia were astonished at the Japanese bishops' success, because Rome absolutely HATES having to make such concessions. Now we see the concession withdrawn, with absolutely NO concern for the welfare of Japan's shrinking Catholic community...

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  2. Anon, this is just another sign to me that there is no room in the Catholic Inn for people who have moved past the catechismic understanding of religion and spirituality. The sad thing to me is the theology coming from the Orient is really a theology for Catholics who have gone past the rules and regulations kind of Catholicism.

    This Vatican decision is sad on a number of accounts because the Neo Cats are hardly paragons of post catechetical religious understanding.

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  3. If there is an upside to this, maybe The Vatican has just proved that it does control US dioceses and should therefore be held accountable financially and otherwise in our civil court system for the sexual abuse cases. Because nothing should say the Vatican is in charge in a given locale like it's telling the local bishops 'your opinions and actions just don't matter when you disagree with us'.
    Veronica

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  4. Personally I do not understand the reaction of the catechumens, but I have misunderstood the statutes of the Neocatechumenal sets.
    In Title 1 Article 1.2 of the statutes reads:
    2. The Neocatechumenal is at the service of Bishops as a form of diocesan implementation of Christian initiation and ongoing education in faith, as shown in the Second Vatican Council 2 and the Magisterium of the church.3
    And in Part V, Section 26 is taken verbatim:
    Article 26
    [Diocesan bishop]
    The diocesan bishop, where responsible for the initiation, formation and Christian life in the particular Church, 122 responsibilities:
    1 º. authorize the implementation of the Neocatechumenal in the diocese;
    2 º. monitor the completion of the Neocatechumenal is conducted in accordance with the provisions of art. 1 and 2, respecting the doctrine and discipline of the Church
    3 º. ensure that there is reasonable in the parish pastoral continuity that is present Neocatechumenal;
    4 º. chair, personally or through a delegate, rituals that mark the steps of the itinerary neocatechumenal;
    5 º. resolve, in dialogue with the team responsible for road concerned in the art. 3, any issues concerning the creation and development of the Way in his diocese;
    6 º. ensure effective collaboration between the Centre neocatechumenal diocesan concerned in the art. 30, and the various representatives of the diocesan Curia (especially the liturgical and catechetical.)
    From the discussion in the statutes of the Neocatechumenal is clear that the bishop will monitor the teachings of the road is consistent with the church, who is the bishop in his diocese that authorizes the existence of the road.
    Then the controversy with the Japanese bishops is very simple, DO NOT OBEY THE WAY TO THE BISHOPS, when they want.
    If a bishop does not want the road in his diocese it is normal AND ARE NOT POINT. But as we see it is not true, you just have to be some kind of problem to jump.
    What is certain that the Jesuits have been in the church since 1540 (officially), and the road officially since 2008, with the approval of their statutes.
    The Jesuits have been in Japan since 1549 approx. with the arrival of St. Francis Xavier, who have endured and have fought to maintain Catholicism in Japan since then, even during periods of total closure of Japan to western producing "kakure kristian" ("hidden Christians"), the many of whom will be beatified.
    Even during World War 2 when the atomic bombs famous, the Jesuits did a great job helping the survivors (see story of Father Arrupe).
    Currently, with the help of the Holy Spirit, through hard work, and against Japan's society have managed to have about 1 some of the population (about 500,000. Catholics).
    And what is certain is that in Japan there are other church groups and yet there has been no problem.
    Catholics must respect other cultures. How can we preach a God who is love and compassion, if we impose.
    So it's funny that the traveling we were told, and made us sing "We are the garbage of the world wool all" (the song was how death row), and then when something goes against the way they jump with a lack tremendous humility.
    He has to have Bishop Osamu Mizobe serious problems in his diocese to have to make this decision and so I have understood this Bishop is not any.
    Many former members we denounce this long
    http://laverdaddeloskikos.blogspot.com/

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  5. Thanks for your comment nemesis. It's always instructive to get feedback from people who are part of the story.

    I agree that the problem with the Nocats and others of these 'personal apostolates' is their unwillingness to take direction from those outside their own particular fold---even bishops. It really does smack of cultic behavior. Fr. Arrupe's work in Japan was truly saintly.

    I personally derive a great deal from the theology coming from the East and was not at all pleased the Vatican stepped in on the side of the Neo cats. There is nothing particularly novel about Neocat theology or in their approach to spirituality.

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  6. @ Nemesis,

    "Catholics must respect other cultures. How can we preach a God who is love and compassion, if we impose."

    Excellent point. The Vatican has very little understanding of the environment in Japan, and the rest of Asia where the RC Church is a minority. The Pope and Cardinals need to pay attention to the compelling arguments of the Japanese bishops.

    p2p

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  7. Faith initiation begins at individual. Today almost every individual Catholic grows with criticisms against their own faith and brothers universally. Theology, you cannot pass on to others but Holy Word (Bible) can pass on others. This WORD was not pass on to our generation by our guardians. We lived our young age with fear of God (catechism) and not with the exact teaching of God’s love. And we universally Catholics are witnesses today, that we fear men(other faith). If we would be guided with the power of Holy Word today, we would not experience the mass conversion of young Christian (catholic) women. These converted women are fertile land cheaply bought by them for children production in their faith.
    I see mass criticism on Bishop Camilo in Kuwait because of the changes he brings and the faith he speaks in the areas were Catholics were not aware.
    Catholic Holy Mass is the only weekly service we attend and that too only priest speaks and community with regular mechanism of words. This is the area most of the people speaks about. They want to talk but they will not talk following in the Neo Cat Way were it teaches/grows individual responsibility of Evangelization.
    We praise and remembers saints of olden time but why we Catholics are lukewarm in faith and allowing our young people to be taken by other faith?

    Joaquim.

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