The force of justice is starting to pull the personal consequences for the clerical abuse scandal up the clerical hill. In time the clerical Vatican may come tumbling down.
The following is an excerpt from an article posted on Clerical Whispers. I have extracted the first part because I want to focus on what this Irish writer has isolated as the probable excuse for the Irish hierarchy protecting the Church before exercising compassion for abuse victims.
Survival, not compassion is priority for the Church
The campaign of Diarmuid Martin, the Catholic Archbishop of Dublin, to be rid of turbulent bishops who, he believes, shared corporate responsibility in the diocese for the concealment of clerical child abuse seems unfair and quixotic.
Unfair and quixotic, because it is not these bishops who are primarily to blame for the concealment of this abuse. It is the culture, the ethos, indeed the very being of the Holy Catholic and Apostolic Church. Diarmuid Martin has not acknowledged this, maybe because he can’t, for it would defy his own identity as a major functionary of that Church.
And before I proceed, an acknowledgement.
I appreciate the Catholic Church is precious to many Irish people, including many readers of this newspaper, and that a challenge to the culture, ethos and being of that Church may seem tantamount to a challenge to them as worthy people, so entwined is identity often with religious affiliation.
And a related acknowledgement: there are many fine people in the Catholic Church, including Diarmuid Martin and many other clerics and ‘‘faithful’’. Nothing I write here (or otherwise) is intended to impugn their integrity or their worth as persons. Back to my point.
If someone believes in the following:
* that there is an all-powerful deity, who has created the world, who intervenes directly in our lives and with whom we have or can have a personal relationship;
* that there is an afterlife, encapsulated at least in part by consignment to either heaven or hell for eternity and that the deity will determine to which we will be assigned, on the basis of adherence to his/her laws and requirements;
* that, so distressed was this deity by the sinfulness of humankind that he consigned his son to earth to save humanity for its own evil and therefore from hell; and
* that this son, Jesus, who is also the deity, established a ‘‘one true church’’, which is the Roman Catholic Church, for the purpose of enabling the salvation of human kind (ie the avoidance of hell in the afterlife); if one believes in all this, then, unavoidably, one believes that the protection of the Church takes precedence over every other consideration and value, including the sexual abuse of children.
If, therefore, the exposure of the scandal of the abuse of children by functionaries of that Church which Jesus founded would damage the status and reputation of that Church, thereby weakening its capacity to enable the salvation of humankind, then that is the price which has got to be paid.
Those bishops who concealed the crime of clerical child sexual abuse may have done so for what they regarded as the best of reasons: the protection of the vehicle created by Jesus to ensure the everlasting happiness of humankind.
What weight has even the sexual abuse of children by priests of the Church by comparison with the everlasting happiness of humankind? (Reminds me of the Star Trek movie in which Spock tells Kirk the good of the many demands the sacrifice of the few.)
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This article has certainly hit on the justification for the pursuit of an immoral strategy by the Hierarchy. I have no doubt at all that many bishops who obeyed the Vatican strategy of denial and cover up felt they were doing 'the right' thing. The protection of the reputation and mission of the Church necessitated the sacrifice of the bodies (and potentially their souls) of the few for good of the many.
There is a difference though between Spock's observation and the hierarchy's decision to cover up abuse for the greater good of the Church. Spock made his statement in context of a freely made choice on his own part that effected his life; the hierarchy made choices for other people and those other people paid most of the consequences. Now thank God, slowly but surely those consequences are rolling up hill, and like the author of this article, I too firmly believe the resignations of individual bishops is not rolling far enough up the hill. The summit of that hill is the very definition of what we mean by Jesus's church and how much authority the official church actually has for our individual salvation.
In researching this article I have spent a great deal of time rereading parts of the New Testament. There seem to be so many contradictions. It finally dawned on me that Jesus was actually teaching on different levels, attempting to meet people where they were in their spiritual development. John's Gospel stays at stage four or stage five thinking where as Mathew's flips back and forth between stage five and stage two. It's no wonder that true believers and progressives can find individual passages which confirm their world views. Sometimes these passages follow each other. Here's an example in Mathew:
Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. (18:18)
We are all familiar with the above because it is used to underline the teaching authority of the Institutional church ad nausea. But, Jesus follows this statement directly with these statements:
19 Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.
20 For where two or three are gathered together in my name, there am I in the midst of them."
How are we to take these following statements, as some sort of Universal Law of Religious Chaos? That when ever two of us get together and pray for something on which we agree, that Jesus and His Father will grant their blessing?
Well, their does seem to be an implied caveat, the two or the many, have to be gathered in Jesus's name and Jesus certainly didn't condone every thing. He gave us two great commandments which transcended the individual stipulations of Mosaic law. Love the Lord our God with our whole heart, soul and mind, and Love our neighbor as ourselves. In other words, what we pray for in His name, is to be prayed for in love, for love, and with love.
The truth is we can spend our entire lives trying to come to grips with these two laws, so it's no wonder as time went on we concocted reams of individual rules to make things less open ended and very much more black and white. Historically we took Jesus's stage five thinking and encoded it into man's stage two rules.
Jesus was well aware of this kind of thinking. Just previous to the above quoted verses Jesus is asked by a disciple, "who is the greatest in the Kingdom of Heaven?" This is a perfect example of stage two spiritual thinking. It's hierarchical. Jesus pulls a child to Him and says these words:
3"Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven.
4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
5 And whoever receives one child such as this in my name receives me.
6 "Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.
7Woe to the world because of things that cause sin! Such things must come, but woe to the one through whom they come!
It seems to me that we, the entirety of the People of God, Jesus's Church on Earth, should take heed of the very next statements of Jesus:
8 If your hand or foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire.
9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than with two eyes to be thrown into fiery Gehenna.
10"See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.
Our self proclaimed eyes and hands and feet, our institutional structure and it's clergy, have truly sinned. It is better, Jesus says, to be maimed, crippled and half blind, than to lead the flock, especially it's children, into sin.
Perhaps it would be better for Catholicism if our hierarchy accepted they would be better off if their notion of clerical privilege was reduced--if they cut off a hand and a leg and poked out an eye, metaphorically speaking, rather than ever again put a millstone around their necks by thinking their concept of Church and their place in it was more important than the little ones.
Until that happens, and it maybe never, I will remember that two or more of us gathered in His name will be blessed, and our prayers answered.
